The Deccan
In the Deccan the Vakataka dynasty was closely tied to the Guptas. With a nucleus in Vidarbha, the founder of the dynasty, Vindhyashakti, extended his power northward as far as Vidisha (near Ujjain). At the end of the 4th century, a collateral line of the Vakatakas was established by Sarvasena in Vatsagulma (Basim, in Akola district), and the northern line helped the southern to conquer Kuntala (southern Maharashtra). The domination of the northern Deccan by the main Vakataka line during this period is clearly established by the matrimonial alliances not only with the Guptas but also with other peninsular dynasties such as the Visnukundins and the Kadambas. The Vakatakas were weakened by attacks from Malava and Koshala in the 5th century. Ultimately, the Calukyas of Vatapi (present-day Badami) ended their rule.
The Gupta empire at the end of the 4th century.Encyclopædia Britannica, Inc.
Of the myriad ruling families of the Deccan between the 4th and 7th centuries—including the Nalas, the Kalacuris, the Gangas, and the Kadambas—the most significant were the Calukyas (Chalukyas), who are associated with Vatapi in the 6th century. The Calukyas controlled large parts of the Deccan for two centuries. There were many branches of the family, the most important of which were the Eastern Calukyas, ruling at Pishtapura (modern Pithapuram in the Godavari River delta) in the early 7th century; the Calukyas of Vemulavada (near Karimnagar, Andhra Pradesh); and the renascent later Calukyas of Kalyani (between the Bhima and Godavari rivers), who rose to power in the 10th century. Calukya power reached its zenith during the reign of Pulakeshin II (610–642), a contemporary of Harsha (see above Successor states). The early years of Pulakeshin’s reign were taken up with a civil war, after which he had to reconquer lost territories and reestablish his control over recalcitrant feudatories. Pulakeshin then campaigned successfully in the south against the Kadambas, the Alupas, and the Gangas. Leading his armies north, he defeated the Latas, Malavas, and Gurjaras. Pulakeshin’s final triumph in the north was the victory over Harsha of Kannauj. Pulakeshin then turned his attention to the eastern Deccan and conquered southern Koshala, Kalinga, Pishtapuram, and the Vishnukundin kingdom. He started the collateral branch of the Eastern Calukyas based at Pishtapuram with his younger brother Vishnuvardhana as the first king. Pulakeshin then launched another major campaign against the powerful southern Indian kingdom of the Pallavas, in which he defeated their king Mahendravarman I—thus inaugurating a conflict between the two kingdoms that was to continue for many centuries. Pulakeshin II sent an embassy to the court of the Sāsānian Persian king Khosrow II. Good relations between the Persians and the Indians of the Deccan were of great advantage to the Zoroastrians of Persia, who, fleeing from the Islamic persecution in subsequent centuries, sought asylum in India and settled along the west coast of the Deccan. Their descendants today constitute the Parsi community.
Control over both coasts enhanced the Calukya king’s already firm hold on the Deccan. The major river valleys of the plateau—the Narmada, Tapi (Tapti), Godavari with its tributaries, and Krishna—were in Calukya hands, as were the valuable routes in the valleys. This amounted to control of the west coast trade with western Asia and the Kalinga and Andhra trade on the east coast with Southeast Asia. The centuries-long conflict between the northern and the southern Deccan, of which the Calukya-Pallava conflict was but a facet, also had geographic, political, and economic causes. Any southern Indian power seeking to expand would inevitably try to move up the east coast, which was not only the most fertile area of the peninsula but was also wealthy from the income of trade with Southeast Asia. Therefore, control of the northern Deccan required control of the east coast as well. With the major maritime activity gradually concentrating on Southeast Asian trade, in which even the west coast had a large share, the control of both coasts was of considerable economic advantage. It was along the east coast, therefore, that the conflict between the two regions often erupted. The next 100 years of Calukya power witnessed the continuation of this conflict, weakening both contenders. Ultimately, in the mid-8th century, a feudatory of the Calukyas, Dantidurga of the Rashtrakuta dynasty, rose to importance and established himself in place of the declining Calukya dynasty. The Eastern Calukyas, who had managed to avoid involvement in the conflict, survived longer and came into conflict with the Rashtrakutas. Another branch of the Calukyas established itself at Lata in the mid-7th century and played a prominent role in obstructing the Arab advance.
Southern India
The southern part of the peninsula split into many kingdoms, each fighting for supremacy. Cera power relied mainly on a flourishing trade with western Asia. The Colas retired into insignificance in the Uraiyur (Tiruchchirappalli) area. The Pandyas were involved in fighting the rising power of the Pallavas, and occasionally they formed alliances with the Deccan kingdoms.
The origin of the Pallava dynasty is obscure. It is not even clear whether the early Pallavas of the 3rd century were the ancestors of the later Pallavas of the 6th century, who are sometimes distinguished by the title “imperial.” It would seem, though, that their place of origin was Tondaimandalam, with its centre at Kanchipuram (ancient Kanci). Prakrit copperplate charters issued by the early kings from Kanchipuram often mention places just to the north in Andhra Pradesh, suggesting that the dynasty may have migrated to the Kanchipuram area. The Sanskrit and Tamil epigraphic records of the later kings of the dynasty indicate that the later Pallavas became dominant in the 6th century after a successful attack against the Kalabhras, which extended their territory as far south as the Kaveri River. The Pallavas reached their zenith during the reign of Mahendravarman I (c. 600–630), a contemporary of Harsha and Pulakeshin II. Among the sources of the period, Xuanzang’s account serves as a link, as he traveled through the domains of all three kings. The struggle for Vengi between the Pallavas and the Calukyas became the immediate pretext for a long, drawn-out war, which began with the defeat of the Pallavas. Apart from his campaigns, Mahendravarman was a writer and artist of some distinction. The play associated with him, Mattavilasaprahasana, treats in a farcical manner the idiosyncrasies of Buddhist and Shaiva ascetics.
Mahendravarman’s successor, Narasimhavarman I (reigned c. 630–668), also called Mahamall or Mamalla, avenged the Pallava defeat by capturing Vatapi. He sent two naval expeditions from Mahabalipuram to Sri Lanka to assist the king Manavamma in regaining his throne. Pallava naval interests laid the foundation for extensive reliance on the navy by the succeeding dynasty, the Colas. Toward the end of the 8th century, the Gangas and the Pandyas joined coalitions against the Pallavas. As the Calukyas declined under pressure from the Rashtrakutas, the Pandyas gradually took on the Pallavas and, by the mid-9th century, advanced as far as Kumbakonam. This defeat was avenged, but, by the end of the 9th century, Pallava power had ceased to be significant.
Society and culture
During the same period, orthodox Brahmanism received encouragement, especially from the royal families. Learned Brahmans were given endowments of land. The performance of Vedic sacrifices for purposes of royal legitimacy gave way to the keeping of genealogies, which the Brahmans now controlled. The new Brahmanism acquired a locality and an institution in the form of the temple. The earliest remains of a Hindu temple, discovered at Sanchi, date to the Gupta period. These extremely simple structures consisted of a shrine room, called a garbhagrha (“womb house,” or sanctum sanctorum), which contained an image of the deity and opened onto a porch. Over the centuries, additional structures were added until the temple complexes covered many acres. In the peninsula the early rock-cut temples imitated Buddhist models. Although the Calukyas did introduce freestanding temples, most of their patronage extended to rock-cut monuments. The Pallavas also began with rock-cut temples, as at Mahabalipur, but, when they took to freestanding temples, they produced the most-impressive examples of their time.
As temples and monasteries became larger and more complex, the decorative arts of mural painting and sculpture flourished. Early examples of mural painting occur at Bagh and Sittanvasal (now in Tamil Nadu), and the tradition reached its apogee in the murals at the Ajanta Caves (Maharashtra) during the Vakataka and Calukya periods. The fashion for murals in Buddhist monasteries spread from India to Afghanistan and Central Asia and ultimately to China. Equally impressive was the Buddhist sculpture at Sarnath, in Uttar Pradesh. It is possible that the proliferation of Buddhist images led to the depiction of Hindu deities in iconic form.
Temples were richly endowed with wealth and land, and the larger institutions could accommodate colleges of higher learning (ghatikas and mathas), primarily for priests. These colleges became responsible for much of the formal education, and inevitably the use of Sanskrit became widespread. There was an appreciable development of Hindu philosophy, which now recognized six major systems (darshans): Nyaya, Vaishesika, Samkhya, Yoga, Mimamsa, and Vedanta. Indicative of the growing domination of Brahmanic intellectual life, the ancient Puranas were now written substantially in their present form under Brahmanic influence. (See Indian philosophy.)
The flowering of classical Sanskrit literature is indicated by the plays and poems of Kalidasa (Abhijnanashakuntala, Malavikagnimitra, Vikramorvashiya, Raghuvamsha, Meghaduta), although Kalidasa’s precise date is uncertain. In the south the propagation of Sanskrit resulted in the Kiratarjuniya, an epic written by Bharavi (7th century); in Dandin’s Dashakumaracarita, a collection of popular stories (6th century); and in Bhavabhuti’s play Malatimadhava. Tamil literature flourished as well, as evidenced by two didactic works, the Tirukkural (by Tiruvalluvar) and Naladiyar, and by the more lyrical Silappadikaram and Manimekhalai, two Tamil epics. Representing a less common genre of literature in the Gupta period was the Kama-sutra of Vatsyayana, a manual on the art of love. This was a collation and revision of earlier texts and displays a remarkable sophistication and urbanity. It was a period of literary excellence, though in the other arts such levels of excellence came later. Not all the achievements can be associated with the Gupta dynasty.
The monasteries and temples were centres of formal learning, and the guilds were centres of technical knowledge. The mixture of the theoretical and practical, however, sometimes occurred, as in the case of medicine, particularly veterinary science. Advances in metallurgy are attested in such objects as the Sultanganj Buddha and a famous iron pillar now at Mehrauli (Delhi). Gold and silver coins of the Gupta period exhibit a refinement that was not to be surpassed for many centuries. Mathematics was particularly advanced, probably more so than anywhere in the world at the time. Indian numerals were later borrowed by the Arabs and introduced to Europe as Arabic numerals. The use of the cipher and the decimal system is confirmed by inscriptions. With advances in mathematics there was comparable progress in astronomy. Aryabhata, writing in 499, calculated π (pi) to 3.1416 and the solar year to 365.3586… days and stated that the Earth was spherical and rotated on its axis. That European astronomy was also known is suggested by the 6th-century astronomer Varahamihira, who mentions the Romaka Siddhanta (“School of Rome”) among the five major schools of astronomy.
Legal texts and commentaries were abundant—the better-known being those of Yajnavalkya, Narada, Brihaspati, Katyayana. Earlier texts relating to social problems and property rights received particular attention. The post-Gupta period saw considerable and lasting social change, which resulted not only from outside influences but also from the interaction of the elite Sanskritic culture with more-parochial non-Sanskritic cultures. The expanding village economy opened up new areas geographically, and the increasing importance of guilds in the towns indicated fresh perspectives on social life. These activities also incorporated new groups and cultures into the existing norms of Indian society.
From 750 to c. 1200
Northern India
The tripartite struggle
The 8th century was a time of struggle for control over the central Ganges valley—focusing on Kannauj—among the Gurjara-Pratihara, the Rashtrakuta, and the Pala dynasties. The Pratiharas rose to power in the Avanti-Jalaor region and used western India as a base. The Calukyas fell about 753 to one of their own feudatories, the Rashtrakutas under Dantidurga, who established a dynasty. The Rashtrakuta interest in Kannauj probably centred on the trade routes from the Ganges valley. This was the first occasion on which a power based in the Deccan made a serious bid for a pivotal position in northern India. From the east the Palas also participated in the competition. They are associated with Pundravardhana (near Bogra, Bangl.), and their first ruler, Gopala (reigned c. 750–770), included Vanga in his kingdom and gradually extended his control to the whole of Bengal.
Vatsaraja, a Pratihara ruler who came to the throne about 778, controlled eastern Rajasthan and Malava. His ambition to take Kannauj brought him into conflict with the Pala king, Dharmapala (reigned c. 770–810), who had by this time advanced up the Ganges valley. The Rashtrakuta king Dhruva (reigned c. 780–793) attacked each in turn and claimed to have defeated them. This initiated a lengthy tripartite struggle. Dharmapala soon retook Kannauj and put his nominee on the throne. The Rashtrakutas were preoccupied with problems in the south. Vatsaraja’s successor, Nagabhata II (reigned c. 793–833), reorganized Pratihara power, attacked Kannauj, and for a short while reversed the situation. However, soon afterward he was defeated by the Rashtrakuta king Govinda III (reigned 793–814), who in turn had to face a confederacy of southern powers that kept him involved in Deccan politics, leaving northern India to the Pratiharas and Palas. Bhoja I (reigned c. 836–885) revived the power of the Pratiharas by bringing Kalanjara, and possibly Kannauj as well, under Pratihara control. Bhoja’s plans to extend the kingdom, however, were thwarted by the Palas and the Rashtrakutas. More serious conflict with the latter ensued during the reign of Krishna II (reigned c. 878–914).
An Arab visitor to western India, the merchant Sulaymān, referred to the kingdom of Juzr (which is generally identified as Gurjara) and its strong and able ruler, who may have been Bhoja. Of the successors of Bhoja, the only one of significance was Mahipala (reigned c. 908–942), whose relationship with the earlier king remains controversial. Rajashekhara, a renowned poet at his court, implies that Mahipala restored the kingdom to its original power, but this may be an exaggeration. By the end of the 10th century the Pratihara feudatories—Cauhans (Cahamanas), Candellas (Chandelas), Guhilas, Kalacuris, Paramaras, and Caulukyas (also called Solankis)—were asserting their independence, although the last of the Pratiharas survived until 1027. Meanwhile Devapala (reigned c. 810–850) was reasserting Pala authority in the east and, he claimed, in the northern Deccan. At the end of the 9th century, however, the Pala kingdom declined, with feudatories in Kamarupa (modern Assam) and Utkala (Orissa) taking independent titles. Pala power revived during the reign of Mahipala (reigned c. 988–1038), although its stronghold now was Bihar rather than Bengal. Further attempts to recover the old Pala territories were made by Ramapala, but Pala power gradually declined. There was a brief revival of power in Bengal under the Sena dynasty (c. 1070–1289).
In the Rashtrakuta kingdom, Amoghavarsa (reigned c. 814–878) faced a revolt of officers and feudatories but managed to survive and reassert Rashtrakuta power despite intermittent rebellions. Campaigns in the south against Vengi and the Gangas kept Amoghavarsa preoccupied and prevented him from participating in northern politics. The Rashtrakuta capital was moved to Manyakheta (Andhra Pradesh), doubtlessly to facilitate southern involvements, which clearly took on more-important dimensions at this time. Sporadic campaigns against the Pratiharas, the Eastern Calukyas, and the Colas, the new power of the south, continued (see below The Colas). Indra III (reigned 914–927) captured Kannauj, but, with mounting political pressures from the south, his control over the north was inevitably short-lived. The reign of Krishna III (reigned c. 939–968) saw a successful campaign against the Colas, a matrimonial alliance with the Gangas, and the subjugation of Vengi. Rashtrakuta power declined suddenly, however, after the reign of Indra, and this was fully exploited by the feudatory Taila.
Taila II (reigned 973–997), who traced his ancestry to the earlier Calukyas of Vatapi, ruled a small part of Bijapur. Upon the weakening of Rashtrakuta power, he defeated the king, declared his independence, and founded what has come to be called the Later Calukya dynasty. The kingdom included much of Karnataka, Konkan, and the territory as far north as the Godavari River. By the end of the 10th century, the Later Calukyas clashed with the ambitious Colas. The Calukyas’ capital was subsequently moved north to Kalyani (near Bidar, in Karnataka). Campaigns against the Colas took a more serious turn during the reign of Someshvara I (reigned 1043–68), with alternating defeat and victory. The Later Calukyas, however, by and large retained control over the western Deccan despite the hostility of the Colas and of their own feudatories. In the middle of the 12th century, however, a feudatory, Bijjala (reigned 1156–67) of the Kalacuri dynasty, usurped the throne at Kalyani. The last of the Calukya rulers, Someshvara IV (reigned 1181–c. 1189), regained the throne for a short period, after which he was overthrown by a feudatory of the Yadava dynasty.
On the periphery of the large kingdoms were the smaller states such as Nepal, Kamarupa, Kashmir, and Utkala (Orissa) and lesser dynasties such as the Shilaharas in Maharashtra. Nepal had freed itself from Tibetan suzerainty in the 8th century but remained a major trade route to Tibet. Kamarupa, with its capital at Pragjyotisapura (near present-day Gawahati), was one of the centres of the Tantric cult. In 1253 a major part of Kamarupa was conquered by the Ahom, a Shan people. Politics in Kashmir were dominated by turbulent feudatories seeking power. By the 11th century Kashmir was torn between rival court factions, and the oppression by Harsha accentuated the suffering of the people. Smaller states along the Himalayan foothills managed to survive without becoming too embroiled in the politics of the plains.
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